READING AND MEDITATION
"Give attendance to reading, to exhortation, to doctrine. . . . Meditate upon these things." 1 Timothy 4:13-15.
MEDITATION is to the sermon what the harrow is to the seed, it covers those truths which else might have been picked or washed away.
An affectionate hearer will not be a forgetful hearer. Love helps the memory: Can a woman forget her child, or a maid her ornaments, or a bride her attire? No, they love them too well; were the truths of God thus precious to thee, thou wouldst with David think of them day and night. Even when the Christian, through weakness of memory, cannot remember the very words he hears, to repeat them; yea, then he keeps the power and savour of them in his spirit, as when sugar is dissolved in wine you cannot see it, but you may taste it; when meat is eaten and digested, it is not to be found as it was received, but the man is cheered and strengthened by it, more able to walk and work than before, by which you may know it is not lost: so you may taste the truths the Christian heard, in his spirit, see them in his life.
Till the heart be touched the mind will not be fixed. Therefore you may observe, it is said, God opened the heart of Lydia "that she attended" (Acts 16:14). The mind goes of the will's errand; we spend our thoughts on what our hearts propose. If the heart has no sense of its ignorance, or no desires after God, no wonder such a one listens not what the preacher says, his heart sends his mind another way. "They sit before thee as my people," says God, "but their heart goes after their covetousness."
When the soul stands upon this Pisgah of meditation, looking by an eye of faith, upon all the great and precious things laid up by a faithful God for him, it is easy to despise the world's love and wrath; but, alas! it is hard for us to go up thither who are so shortbreathed, and soon tired with a few steps up this mount of God. Would we but frequently retire from the world, and bestow some of that time in secret waiting upon God, which we lavish out upon inferior pleasures, and entertainments of the creature, we should invite God's Holy Spirit to us. Let a wicked man set up a lust for his thoughts to dally with, and the devil will soon be at his elbow to assist him. And shall we not believe the Holy Spirit as ready to lend His helping hand to a holy meditation? Doubtless He is. Spread thou thy sails and the Spirit will fill them with His heavenly breath. Be thou but careful to provide fuel, gather matter for meditation, set thy thoughts at work upon it, and the Spirit of God will kindle thy affections. "While I was musing," says David, "the fire burned" (Ps. 39:3).
Meditation fills the heart with heavenly matter, but prayer gives the discharge and pours it forth upon God. . . . Meditation is prayer's handmaid, to wait on it before and after the performance. It is as the plough before the sower, to prepare the heart for the duty of prayer, and as the harrow to cover the seed when it is sown.
Deadness in the heart of a saint will damp his zeal, if not cleared by daily watchfulness. Look, therefore, narrowly whence thy cooling comes; perhaps thy heart is too much let out upon the world in the day, and at night thy spirits are spent, when thou shouldst be in prayer. If thou wilt be hotter in duty, thou must be colder towards the world. Now, there is no better way for this, than to set thy soul under the frequent meditation of Christ's love to thee, thy relation to Him, with the great and glorious things thou expectest from Him; but if you let your heart continue soaking in the thoughts of an inordinate love to the world, you will find when you come to pray, that your hearts will be as a wet log at the back of a fire, long in kindling, and soon out again. Perhaps the deadness of thy heart in prayer ariseth from not having a deep sense of thy wants, and the mercies thou art in need of. Couldst thou but pray feelingly, thou wouldst pray fervently. The hungry man needs no help to teach him how to beg.
Prize the word, feed on the word, whether it be in public, or in a conference with some Christian friend, or in secret reading and meditation by thy solitary self. Let none of these be disused, or carnally used by thee. When thy stomach fails to the word, thy faith must needs begin to fail onthe word.
But you will say, If we had so much time to spare as others, we would not be so unacquainted with the Scriptures. Could God find heart and time to pen and send this love-letter to thee, and thou find none to read and peruse it! The sick man no time to look on his physician's prescription! The condemned malefactor to look on his prince's letter of grace, wherein a pardon is signed! Must the world have all thy time and swallow thee up alive! Art thou such a slave to thy pelf, as to tie thy soul to thy purse strings; and take no more time for the saying of it, than this cruel master will afford thee! Who gave thee leave thus to overlade thyself with the incumbrance of the world? Is not God the Lord of thy time? Why did you not read My word, and meditate thereon? will Christ say at that day. Darest thou, then, be so impudent as to say, Lord, I was overcharged with the cares, and drunk with the love of the world, and, therefore, I could not! Well, if this be the thief that robs thee of thy time, get out of his hands, lest it also rob thee of thy soul. What calling more encumbering than a soldier's, and of all the soldiers, the general's? Such an one was Joshua, yet he had a strict command given him to study the Scriptures: (Joshua 1:8) "This book shall not depart out of thy mouth; but thou shalt meditate therein day and night." Must Joshua, in the midst of drums and trumpets, and distractions of war, find time to meditate on the law of God, and shall a few trivial occasions in thy private calling discharge thee from the same duty?
Take heed thou comest not to the Scriptures with an unholy heart. If ever you know the mind of God in His word, the Spirit must impart it to you. And will He that is so holy take thee by thy foul hand, to lead thee into truth? No, thy doom is set, "None of the wicked shall understand" (Dan. 12:10). If we have the truth for our guest, and be acquainted with the mind and will of God, we must have a holy heart for its lodging!
Go to God by prayer for a key to unlock the mysteries of His word. It is not the plodding but the praying soul, that will get this treasure of scripture knowledge. God often brings a truth to the Christian's hand as a return of prayer, which he had long hunted for in vain with much labour and study: "There is a God in heaven that revealeth secrets" (Dan. 2:28); and where doth He reveal the secrets of His word but at the throne of grace? "From the first day," says the angel, "that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words"; that is for thy prayer (Dan. 10:12). And what was this heavenly messenger's errand to Daniel but to open more fully the Scripture to him? as appears by verse 14 compared with verse 21. This holy man had got some knowledge by his study in the word, and this sets him apraying, and prayer fetched an angel from heaven to give him more light.
"Thy word have I hid in mine heart, that I might not sin against thee" (Ps. 119:11). It was not the Bible in his hand to read it, not the word on his tongue to speak of it; but the hiding it in his heart, that he found effectual against sin.
"Quench not the Spirit, despise not prophesyings" (1 Thess. 5:19, 20). They are coupled together; he that despiseth one loseth both. If the scholar be too proud to learn of the usher, he is unworthy to be taught by the master.
"They shall turn away their ears from the truth, and shall be turned to fables" (2 Tim. 4:3, 4). Satan commonly stops the ear from hearing sound doctrine, before he opens it to embrace corrupt.
