This morning as I was reading Oswald Chambers devotion, it dawned on me that something that happened to me so many years ago was right there in the Bible, yet, I had no idea it was written in one of the books that I love so much, the Romans.

When I first entered the wilderness with Him, He gave me two solemn warnings. One was that voice I heard when I was by myself in the house. The voice was loud and so clear that I did not move for a few seconds. All I heard was “nothing in this life is about you” This was the first and the last time I heard His voice that way. I also understand later on, He spoke to me that way because I have not acquired the discipline of hearing Him in my heart yet.

Through the message, I knew “hard time” was coming but I was not prepared for what was ahead for me and I am glad I did not know the full scope. Right after this message, I was put through a rigorous training of hearing the Holy Spirit speaking to my heart. During that period one thing He made clear to me was that not only my life was never to be about me, but as we move forward, anything that will happen to me during this period I was in, had nothing to do with me. I did not say a word; I listened and remained silent the whole time. It is funny how both of us all of the sudden were silent. But my silence was not the same as God’s because though He was no longer talking, He was for lack of a better word, infusing in me what He meant by “this period of my life had nothing to do with me”

It was one of the most beautiful experiences that He let me keep with me even now. I knew that everything about that particular season of my life was about God and other people that He would put in my path. I knew, rejecting the season or wasting it away, meant forfeiting God’s plan for me. What was amazing in my experiencing this with Him was the fact that I could see myself as being just a tool. I could see from the moment I was conceived in my mother’s womb that was God’s purpose all along. There were a whole bunch of people in the shadow, all faceless, I could see they came from all shapes, height, sex, and sizes. While it appeared they were all strangers, yet they were holding hands. They were also waiting there, as if they were waiting for me to make my move or say something.  All I got from this encounter was that I was born to touch their lives in whatever capacity He decided.

This encounter also helped me in such a deep way to walk the steadfast life. I knew, my going through the season, was simply part of the process. It was amazing to see something so personal and so intimate could make me feel so much like I do not matter. Let me explain. It was very important for God to make me feel like I was something like a hammer that was fashioned for the purpose of being used just like a hammer would be. I carried this understanding and feeling within my heart to see me through the darkest days of my wilderness, even when things were unbearable to my soul. I was aware, if I did not let Him have His ways, then how could I live with myself knowing I failed these people? I failed God? I failed the reason I was born for? 

I wish I could make you see with your spiritual eyes the impact of knowing that even when you were nothing yet, your father or grandfather were not even born. Yet, God put a plan forward with you in mind. Can you grasp the magnitude of the God that we serve? Can you see how important you are? It is never about the big thing you can do. The sensation and the importance, but it is about being His instrument as you live the life you were born for. Through this experience I could see when we all die and Christ is putting all things the way they should, people that I honor now, might end up being last. I beg you to see with your heart what I am saying it is who you are “IN HIS HANDS” that matters.

                 

To me, it was not a question that God could change His plan and use someone else or do it Himself. It was instilled in me that was my responsibility. I felt, if I fail, then my life was worthless. From this single experience I learned so much that I could write a book about it. But, the funny thing is, all I learned no matter how I look at it, all I can see is God’s sovereignty which has been magnified in my life more than I could find words to explain myself. I enjoyed learning a tiny bit about the intricacies of His plan for us and how each one of us has a responsibility and how important it is to live out His plan for us.

I could see through the experience with Him, how when you touch someone’s life according to His will in your own life, the gift keeps on giving even after one hundred years or two thousand years down the road. I know my writings do not cajole people and make them feel good in their lethargy. If I were to do that to get more readers, or to be liked, I would not be true to the reason of my being on this earth. I would not be true to Him who made me. I also know God has a plan and my writings will find those I am writing for. BLESSED BE HIS NAME! These people are singled out by God Himself.

I am the first one amazed at God’s power when I learn from books written 3, 4 or 7 hundred years ago. While these people are long gone that even their bones no longer there, but, because they live God’s purpose for their lives, they are still teaching me. They are allowing me to go deeper and deeper in Him. What is more amazing is that when I read those classic and those puritan books and sermons, I know God had me personally in mind. He knew this person writing was going to make an impact on me for His Glory. What an amazing life we have waiting for us? What a magnificent God we serve? I hate the fact that there is not enough room in my heart to love Him the way He deserves. I hate most that I keep failing Him over and over again in this life, when in reality He deserves my all, unconditionally.  

This is why, as long as I live, and as long as it is His will for me, I will always write against physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, and our lethargy because the Christian life is too hard. Whether we like it or not, it makes a difference to God because His Word told us in Revelation 2:7 “…..To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God”  At the right time, He will separate those who profess to be Christians and those who possess the Christian faith and we are dead wrong if we think all we will be losing is just some reward.

I know I have a long way to go. So, am I perfect at it? This is a big NO and thousands times NO, but I am truly a work in progress in His hands of love.  Every day comes with its own challenges and sometimes the learning curve is so steep I want to rest. (This rest here means when you go back to your old self to find your comfort zone) But I also know that I can do all things through Him who strengthens me, so I keep going forward toward the goal, apprehending what He apprehended me for.

Are you living out God’s purpose for your life? Are you your brother’s keeper? I beg you not to take things lightly! 

This should have been split in two post. I apologize. But, I will leave you with Oswald Chambers devotion for today. Read it if you have time or come back to it when you can.

“Am I My Brother’s Keeper?”

02

15

2013

None of us lives to himself . . . —Romans 14:7

Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God . . .” and God alone (2 Corinthians 3:5).

“You shall be witnesses to Me . . .” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “. . . lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).

Courtesy of: http://utmost.org/

Spiritual Fruit - Part 3 Last One

Preached at North Street Chapel, Stamford, on September 2, 1858, by Philpot

"From Me is your fruit found." Hosea 14:8

What is this fruit then? It is faith, hope, love, godly fear, submission to God's will, tenderness of conscience, love and esteem for the brethren, self-denial, putting off the old man, putting on the new—and I might stand here until midnight and then not exhaust the catalogue. These are set forth by the Apostle Paul in the Epistle to the Galatians, where he says, "The fruit of the Spirit is love, joy, peace, patience, gentleness, goodness, faith, meekness, temperance—against such there is no law." Here are all the fruits of the Spirit penned down by the Holy Spirit himself; but you may examine it for yourselves, and indeed compare what is in your soul with it; then you will confess how short you come of bearing that fruit—the bearing of which stamps the Christian indeed—but we shall never bear fruit to God, until we are brought to see that our fruit comes from God.

III. How this fruit is from the Lord—"from me is your fruit found." How positively and clearly is this set forth in the fifteenth and sixteenth chapters of John's Gospel, where the Lord says, "Without me you can do nothing." "As the branch cannot bear fruit of itself except it abides in the vine, no more can you except you abide in me." So you see that union with Christ is indispensable to the bringing forth of fruit; for as the sap flows out of the stem, so it is with the believing soul and Jesus—only so far as Christ flows into his soul is he able to bring forth fruit unto God. "Abide in me and I in you; as the branch cannot bear fruit of itself except it abides in the vine, no more can you except you abide in me." Then there is a being in Christ by vital union, and an abiding in him by faith, prayer, hope, and love, and a receiving grace for grace out of his fullness—so that from him is our fruit.

Now, as we begin to feel day by day our barrenness, and as our wrinkles arise in our face, we begin to see that from Jesus only is our fruit. Let us then raise our souls up out of our miserable selves, and fix our eyes upon him at the right hand of God and beg of him to communicate his grace to our souls, and send down the influence of his Spirit that will bring forth fruit in us—which is peace, praise, and honor to God. No one can bring forth fruit without a conflict with self—self checks the crop like the ivy clinging to and strangling the vine.

I have a grape-vine in the front of my house, and almost the first thing I noticed when I returned home yesterday was that every leaf was struck with mildew—in fact the whole tree has been struck, as it were, with the same withering disease. What an emblem of a poor, withered professor! There will never be a cluster either fit to be made into wine or eaten as dessert. Now, when we see what we are in ourselves we see nothing but mildew. As the grape-vine seems to have more enemies than any other fruit, because, as it is said, it cheers the heart of God and man, and we are represented in Scripture as branches of the vine, therefore we need the grace of God in order that we may overcome these enemies. Though I have not sufficient skill to cure the mildew on my vine—yet the Lord has skill to cure the mildew in our souls, for his grace can and does and will sanctify the sinner's heart.

Therefore whatever despair I might feel about having any fruit from the vine on my trellis, there shall be no mildew upon the trellis of your soul, for he can send a shower to wash off the mildew, and put forth his hand to knock off the insects that feed upon the fruit of the vine. The Lord says, "From me is your fruit found." The fruit flows forth—the spirit of thankfulness, of brokenness, and godly sorrow for sin. And yet there will be times and seasons when we sink very low, and when we feel or fear that there never was a spark of grace in our heart. But your very feeling of your unfruitfulness, is in itself a fruit. Your mourning over your unfruitfulness and your being cast down into dejection—these very things are spiritual fruit, for they are produced by the same Holy Spirit that brings forth the blossoms of faith, hope, and love.

III. There is the FINDING of this fruit. In a vine some of the richest clusters are found under the leaves. Leaf and fruit go very much together, for where there is a leaf full of mildew, you find nothing but a cluster of rotten fruit. Well, so in grace—if there be little fruit there will be a withered profession, because the 'leaf' represents the 'profession'. The world can see what you profess, and they will see the mildew spots upon it. "O," they say, "that man talks about religion—but he is just like us. You who have to deal with him know how he deals, how he can laugh and giggle like other men, and how angry he is if anything crosses him. It is only a profession—he goes to chapel, but we all know what he is."

Here is a profession with the mildew upon it. "See," they may say, "that man was drunk last night—yet he goes to church on Sundays." If the 'leaf' is so bad, what must the 'berry' be? If the man's profession is such, what must be the man himself? So if the mildew has struck the leaf you may be sure the mildew has reached the clusters.

We find that the best clusters sometimes grow on the lowest bough; so it is in grace—the humbler a man is the more fruit he will bring forth. The same sap that feeds the branch nearest the stem feeds the branch farthest off. "From me is your fruit found." Your soul may be often cast down, and you may say, "Was there ever any sinner like me?" but your complaints do not take you into the world again—you are not telling lies or joking and gossiping with your neighbors—but you are mourning and groaning that you are not bringing forth fruit unto God.

Now, the Lord may speak these words to encourage his saints—"Come out of the world. From me is your fruit found. Not from the world. Do not be carried away with the things of time and sense. Not from worldly-mindedness, not from family distress is fruit produced—but from me, out of my fullness by the communications of my grace."

If you don't get it from that source you will get it nowhere, and every branch that does not bear fruit, he hews down. So that we come to one of two things—you must either be a branch that bears fruit from Christ—from the communications of Christ's love to your soul—or else one that bears not fruit, which the Father takes away. There is no intermediate state whereby we have part from ourselves and part from Christ, for "from me," says the Lord, "is your fruit found."

Spiritual Fruit - Part 2

Preached at North Street Chapel, Stamford, on September 2, 1858, by Philpot

Pay special attention to the last paragraph. For years I went on with my christian walk thinking Romans 7:2-3 had something to do with my marital status. That is until, He got hold of my spiritual ignorance and corrected my thinking. There is so much depth to these verses that I found it mind blowing. I also felt in love with the depth of Paul's life with God because he could not have written this so poetically by himself. 


"From Me is your fruit found." Hosea 14:8


But I believe there is a desire in every soul under divine teaching, to bring forth fruit, to come out of the world and the things that are of the world, to walk in God's fear, and to have some testimonies that he is accepted, that he is a saved soul, and that he has a saving interest in the atoning blood of the Son of God. And all through a Christian's life wherever the Spirit moves, wherever the Spirit operates upon that man's heart and conscience, there will be a desire to bring forth fruit; and this is a mark and test of being one of God's family. A profession does not put us into Christ—mere head knowledge does not put us into Christ—talking and chattering do not put us into Christ—none of the works of man give us a birth and being in Christ, and a title to receive out of the fullness of Christ. Therefore, from first to last, beginning, middle, and end it is all of sovereign grace, of the work and workmanship of the Holy Spirit in the heart and conscience.

If a soul is living under the operation of the Holy Spirit, under this communication and influence, there is a breaking out and a breathing after bringing forth fruit. How that godly man Habakkuk stood upon the watchtower and his soul was grieved within him because there were those that stirred up strife and grievances. How he grieved and groaned not only because the Lord did not hear his prayer, but because he himself did not bring forth fruit. When we see that leanness, that being content to drag on a life without any communion, real faith, hope, or love—we may be sure that the love of God is not there. The people of God may sink very low, but there are those breathings after God that make them live to his praise and honor.

Now, when they begin to long to bring forth fruit they begin to see what fruit is, for none can see what fruit is but the saints of God. All men do not know what fruit is, and until a man knows what it is he cannot bring it forth. For instance, here is a man who does not go to the races, nor to balls or parties—but goes to church and pays his debts. O what a good man he thinks he is; he says his prayers at night, and makes sure of going to heaven. The man is blind as a gnat, dead as a door nail, and his heart is hard as adamant. He does not know what real Christianity is. He gives food to the poor at Christmas, subscribes to charities and missions, and thinks what wonderful things he is doing. The man has not his eyes open to see what true Christianity is and what real Christian fruit is.

When a child of God begins to see what fruit is and that it must be spiritual—the first thing he sees is that "natural fruit" is not accepted by God. If I gave an order for a basket of fruit because I was expecting a friend to dine with me, and the grocer sent me a basket of weeds, crab-apples, or rotten oranges, I would think he was insulting me. And so if a man has not sufficient knowledge to distinguish between all the rottenness of 'human production' and good fruit, he will find that the Lord is not a God to be mocked, but that the only fruit which is acceptable in his sight must be spiritually produced by union and communion with Jesus Christ.

And I wish that you who profess religion, and who may have it to some extent, would pray for a clearer view of what fruit is, for then, instead of being puffed up with pride, you would see that there was little else in you but thorns and briars.

Now, this is what the soul must know—that all fruit is produced by union and communion with Christ. You will find that subject opened up in the seventh chapter of Romans, where we read of being 'married to Christ'. So if a man is not married to Christ and does some good things, humanly speaking, they are only 'bastard fruit'. All fruit that is not produced by marriage to Christ is not legitimate fruit. As in nature where children are born out of wedlock, they are the offspring of adultery, and as such will bear the stamp of their parents, and cannot take part in the inheritance of the father; so a person may bring forth fruit, but if that fruit is not legitimate, God will stamp it with bastardy, and will not allow it to take part in the inheritance of his family. And, therefore, fruit is not of our works. The gift of a few dollars, or a few times going to chapel or church will not produce it; it is deeper than this.

Spiritual Fruit

Spiritual Fruit

Preached at North Street Chapel, Stamford, on
September 2, 1858, by Philpot

"From Me is your fruit found." Hosea 14:8

Man unites in himself what at first sight seem to be completely opposite things; he is the greatest of sinners—and yet the greatest of Pharisees. Now, what two things can be so opposed to each other as sin and self-righteousness? Yet the very same man who is a sinner from top to toe, with the whole head sick and the whole heart faint, who is spiritually nothing else but a leper throughout, how contradictory it appears that the same man has in his own heart a most stubborn self-righteousness.

Now, against these two evils God, so to speak, directs his whole artillery—he spares neither one nor the other; but it is hard to say which is the greatest rebellion against God—the existence of sin in man and what he is as a fallen sinner; or his Pharisaism—the lifting up his head in pride of self-righteousness. It is not easy to decide which is the more obnoxious to God—the drunkard who sins without shame; or the Pharisee puffed up with how pleasing he is to God.

The one is abhorrent to our feelings, and, as far as decency and morality are concerned, we would sooner see the Pharisee; but when we come to matters of true religion, the Pharisee seems the worst—at least our Lord intimated as much when he said the publicans and harlots would enter the kingdom of God before them.

Now, in this Book the Lord seems sometimes to knock Ephraim to pieces and then to put him together again. Sometimes we find denunciations against his backslidings, and then when Ephraim is broken to pieces the Lord seeks to raise him up, as he says in the 13th chapter, "When Ephraim spoke trembling, he exalted himself in Israel." When he was humble and broken down—broken so as to tremble at the majesty of God—he exalted himself—that is, God exalted him, for God exalts the humble; "but when he became guilty of Baal worship, he died"—the life of God seemed to be extinct in his soul. Now, in this last chapter the Lord speaks very comfortably, and he says, "O Ephraim," that is Israel, "return unto the Lord your God, for you have fallen by your iniquity."

Never think to stand upright by your own self-righteousness—you have fallen by your iniquity, and now you must humble yourself before the Lord your God. Turn to the Lord your God and say unto him, "Take away all iniquity and receive us graciously, so will we render the calves of our lips"—that is, we will sing and praise your holy name. "Asshur shall not save us," that is the king of Assyria, "we will not ride upon horses," that is the devices of men, "neither will we say any more to the work of our hands, You are our gods"—our idols are self and self-righteousness—"for in you the fatherless finds mercy."

Well, I need not go on with the chapter. Ephraim shall say, "What have I to do any more with idols?" Here is Ephraim brought away from his idols—"I have heard him and observed him; I am like a green fig tree;" and then the words of our text, "From me is your fruit found," as though he would show Ephraim this—"Ephraim, though you are a sinner, let not that cast you down, so that you shall think there never can be any fruit in you—look upward and not to yourself for this fruit."

In opening up these words I shall with God's blessing show—

I. What is the fruit called here "your fruit."
II. How this fruit is from the Lord, "from me is your fruit found."
III. How this fruit not only is from the Lord but is found also to be such, and made manifest, for we not only have it from the Lord, but it is found to be from the Lord—"From me is your fruit found."

I. What is the fruit? Now, I sincerely believe that wherever God the Spirit has anything to do with a man's soul—(and oh! if God the Spirit has nothing to do with a man's soul, what a dreadful condition it is in!)—in his quickening and regenerating operations upon it, his communications of life and grace to it, there will always be a desire to bring forth fruit unto God. No child of God can be an Antinomian, especially when God first begins to work upon the heart. If he has been years in the work, there may be a leaning in his wretched heart to this weakness, to this carelessness—but no beginner has any leaning toward, or is ever upset, by this Antinomian devil. On the contrary, his longing is to work out his own righteousness. He is trying to keep the law, working hard to please God by a life of obedience—he is seeking to be holy, and endeavoring to overcome the wicked passions of his heart. So that you never find a child of God under the first teaching who has any leaning towards Antinomianism—it is his desire to please God by his own acts and words.

The Need To Have The Eyes Of Our Heart Opened

Paul was proud of the Ephesians and how well they were doing. He felt they were doing so well that he could now reveal much more of the Christian life and the inheritance they were called into as adopted heirs. The Ephesians letters covered both encouragement and hope at the same time they displayed his pride. The pride I am referring to here is not the one that destroys us but rather his pride came from the joy of knowing that they stood firm in the midst of the commercial metropolitan area of Asia where there was so much corruption and idol worshipers. In fact, the temple of Diana dominated the ancient Ephesus. So between the cults there, the pagan religions, the worship of the goddess Diana and living in a place that was the financial foundation of Ephesus, one has to wonder how the Christians managed to hang on so tightly to God.

Since Paul stayed in Ephesus for about two years until he was ousted by Diana’s worshipers, he knew exactly what was going on and how difficult it must have been for the Christians to flourish in spite of it all. So, we see in the first chapter of the Ephesians books, Paul prayed that the eyes of their heart would be opened. I want to draw your attention to two things: the fact that he knew the eyes of their hearts were not opened yet and also he knew, needed to be opened. This is not something reserved to just the apostles to know, and it is basic spiritual Christianity.

We are told in Matthew 6:22 that the eye is the instrument by which we see. But, we do not truly get this verse to the fullest until it happens to us. There is nothing secular about it and no matter how we spin it, we will never have the fullness of what the apostle was saying until we get to the spiritual component that makes up the statement. Simply put, when the eyes of your heart opens up, you own your Christianity, because you can see deeper within. I have to be careful here. I do not want anyone to see anything mystical like the non Christian religions where they believe in man-made or Satan's enlightenment. Ours comes from a real God who is the father of Jesus-Christ and One with Him.  

Spiritually speaking, Christianity is about dealing with an invisible but very much alive God. It is about dealing with Christ who has died, resurrected by the Father and ascended into heaven. It is about dealing with the Holy Spirit an entity that we cannot see, yet He is to lead our lives to make us a “little christ.” It is about a life lived very much in the spirit. It is about the transformation of our souls. When you grasp all these things with your heart and believe through your actions that this life is about demolition of the old life and construction of the new life by the Holy Spirit, then you understand how important it is to have the eyes of the heart opened so that we can deal with what can only be seen and understood through the spiritual eyes. It makes sense that at this stage of the Ephesians's walk with God that Paul prayed for them to have this much needed gift. It also makes sense that God feels the need to equip those who are firm in the faith and take away the guessing work as to what is the truth from His sets of standards.   

It is strange when you get there, the very first thing you see is the difference between those who have never been enlightened and still doing Christianity with much zeal and ignorance. You can also see those who have actually left the feeble understanding of things to grab onto God for everything that He has promised and planned for us for the Christian life here and after. 

When my spiritual eyes opened the very first thing that I saw was one of the prominent leaders of my Church, after fifty years or so of Christianity, hasn't even begun to getting there. It is a moment that is etched in my heart and I still remember the sadness as I observed what could only be seen with spiritual eyes. One of the things that make such awareness harder is that you cannot share what you know even with that person or anyone else for that matter. The gift comes pre-packaged with the knowledge that you cannot blurb it out.

I got to that stage in my walk with Him, within eight years of Christianity. It is just a growth process. But seven years ago, I did not know it was just some sort of intermediate growth. You are no longer a baby in the faith but you are nowhere near being a seasoned Christian either. It is spiritually apprehended. So, it makes sense if we are doing Christianity or living a man-made Christianity we are not in a position of grace, to apprehend it. That’s all.

With the eyes of the heart opened, this is how we perceive the truth and we understand it. So, it is about a spiritual life that needs to be seen and understood from His standards, just so that we can follow hard after Him.

Quotes From Reverend A. W. Tozer

"The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians.” 

"The ‘worship’ growing out of such a view of life is as far off center as the view itself - a sort of sanctified nightclub without the champagne and the dressed-up drunks."

"Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing”

"Faith never means gullibility. The man who believes everything is as far from God as  the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal.”

 

"To great sections of the Church the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the `program.' This word has been borrowed from the stage and applied with sad wisdom to the type of public service which now passes for worship among us.”

"Sound Bible exposition is an imperative must in the Church of the living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself...."

"The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the 'poor in spirit.'

"To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart."

"Where God and man are in relationship, this must be the ideal. God must be the communicator, and man must be in the listening, obeying attitude. If men and women are not willing to assume this listening attitude, there will be no meeting with God in living, personal experience.”

 

"What comes into our minds when we think about God is the most important thing about us. ... Worship is pure or base as the worshiper entertains high or low thoughts of God.”
 

For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God, just as her most significant message is what she says about Him or leaves unsaid, for her silence is often more eloquent than her speech.”
 

Were we able to extract from any man a complete answer to the question, ”What comes into your mind when you think about God?” we might predict with certainty the spiritual future of that man. Were we able to know exactly what our most influential religious leaders think of God today, we might be able with some precision to foretell where the Church will stand tomorrow.”

”A right conception of God is basic not only to systematic theology but to practical Christian living as well. It is to worship what the foundation is to the temple; where it is inadequate or out of plumb the whole structure must sooner or later collapse. I believe there is scarcely an error in doctrine or a failure in applying Christian ethics that cannot be traced finally to imperfect and ignoble thoughts about God.”

All the problems of heaven and earth, though they were to confront us together and at once, would be nothing compared with the overwhelming problem of God: That He is; what He is like; and what we as moral beings must do about Him.

The idolatrous heart assumes that God is other than He is - in itself a monstrous sin - and substitutes for the true God one made after its own likeness. Always this God will conform to the image of the one who created it and will be base or pure, cruel or kind, according to the moral state of the mind from which it emerges.

Perverted notions about God soon rot the religion in which they appear. The long career of Israel demonstrates this clearly enough, and the history of the Church confirms it. So necessary to the Church is a lofty concept of God that when that concept in any measure declines, the Church with her worship and her moral standards declines along with it. The first step down for any church is taken when it surrenders its high opinion of God.

Before the Christian Church goes into eclipse anywhere there must first be a corrupting of her simple basic theology. She simply gets a wrong answer to the question, 'What is God like?' and goes on from there. Though she may continue to cling to a sound nominal creed, her practical working creed has become false. The masses of her adherents come to believe that God is different from what He actually is; and that is heresy of the most insidious and deadly kind.

The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him - and of her. In all her prayers and labors this should have first place. We do the greatest service to the next generation of Christians by passing on to them undimmed and undiminished that noble concept of God which we received from our Hebrew and Christian fathers of generations past. This will prove of greater value to them than anything that art or science can devise.
 

"Christianity today is man-centered, not God-centered. God is made to wait patiently, even respectfully, on the whims of men. The image of God currently popular is that of a distracted Father, struggling in heartbroken desperation to get people to accept a Savior of whom they feel no need and in whom they have very little interest. To persuade these self-sufficient souls to respond to His generous offers God will do almost anything, even using salesmanship methods and talking down to them in the chummiest way imaginable. This view of things is, of course, a kind of religious romanticism which, while it often uses flattering and sometimes embarrassing terms in praise of God, manages nevertheless to make man the star of the show." 

“We need to improve the quality of our Christianity and we never will until we raise our concept of God back to that held by apostle, sage, prophet, saint and reformer. When we put God back where he really belongs, we will instinctively and automatically move up again; the whole spiral of our religious direction will be upward." 

"Many of us Christians have become extremely skilful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. We arrange things so that we can get on well enough without divine aid, while at the same time ostensibly seeking it. We boast in the Lord but watch carefully that we never get caught depending on Him." 

 "I say that a Christian congregation can survive and often appear to prosper in the community by the exercise of human talent and without any touch from the Holy Spirit! All that religious activity and the dear people will not know anything better until the great and terrible day when our self-employed talents are burned with fire and only that which was wrought by the Holy Ghost will stand forever!" 

"Faith as Paul saw it, was a living flaming thing leading to surrender and obedience to the commandments of Christ. Faith in our day often means no more than a meek assent to a doctrine."

The only fear I have is to fear to get out of the will of God. Outside of the will of God, there's nothing I want, and in the will of God there's nothing I fear, for God has sworn to keep me in His will. If I'm out of his will that's another matter. But if I'm in His will, He's sworn to keep me." 

"Whatever a man wants badly and persistently enough will determine the man's character."

 What Christian when faced with a moral problem goes straight to the Sermon on the Mount or other New Testament Scripture for the authoritative answer? Who lets the words of Christ be final. The causes back of the decline in our Lord’s authority are many. I name only two. One is the power of custom, precedent and tradition within the older religious groups. These like gravitation affect every particle of religious practice within the group, exerting a steady and constant pressure in one direction. Of course that direction is toward conformity to the status quo. Not Christ but custom is lord in this situation”

The second cause is the revival of intellectualism among the evangelicals. This, if I sense the situation correctly, is not so much a thirst for learning as a desire for a reputation of being learned.

One sign of His diminishing authority is that many churches have for years baptized professing Christians in the name of the Father, and of the Son and of the Holy Spirit without even asking them to commit themselves to learn to obey all that Christ commanded (Matthew 28:18-20). Consequently Christ’s supreme authority is ignored at the entrance into the membership and fellowship of His church. A disciple is a person who is committed to learn to obey all that Christ commanded, but the majority of Christians spend a lifetime in church and never even know that they should become a disciple.

"The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense."

"The man that believes will obey; failure to obey is convincing proof that there is no true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only."


"The average Christian is so cold and so contented with His wretched condition that there is no vacuum of desire into which the blessed Spirit can rush in satisfying fullness."

"In the Book of Acts faith was for each believer a beginning, not an end; it was a journey, not a bed in which to lie while waiting for the day of our Lord's triumph. Believing was not a once-done act; it was more than an act, it was an attitude of heart and mind which inspired and enabled the believer to take up his cross and follow the Lamb whithersoever He went."


Actually, I do find Christians these days who seem to have largely wasted their lives. They were converted to Christ but they have never sought to go on to an increasing knowledge of God. There is untold loss and failure because they have accepted the whole level of things around them as being normal and desirable.

We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone."

"To be right with God has often meant to be in trouble with men."

"God being who He is must always be sought for Himself, never as a means toward something else." "Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used."
Man

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and to bring Him nearer to our own image.

"We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone."

"Grace will save a man but it will not save him and his idol.

"The Lordship of Jesus Christ is not quite forgotten among Christians, but it has been relegated to the hymnal where all responsibility toward it may be comfortably discharged in a glow of religious emotion. Or if it is taught as a theory in the classroom it is rarely applied to practical living. The idea that the Man Christ Jesus has absolute final authority over the whole church and over its members in every detail of their lives is simply not now accepted as true by the rank and file of evangelical Christians."

The devil is a better theologian than any of us and is a devil still.

“Rules for Self Discovery:
1. What we want most;
2. What we think about most;
3. How we use our money;
4. What we do with our leisure time;
5. The company we enjoy;
6. Who and what we admire;
7. What we laugh at.” 

“O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.” 

How to Meet Temptation

J. R. Miller

The up as tree which grows in Java has an acrid, milky juice which contains a virulent poison. According to the story told by a Dutch surgeon, the exhalations of this tree are fatal to both animal and vegetable life. Birds flying over the tree fall dead. No flower or plant will live near the tree. The story illustrates human lives in this world, whose influence always leaves a blight on others. They may be winning and attractive. They may come in the guise of friendship, and wear the garb of innocence—but they have absorbed the poison of evil until their very breath is deadly! One cannot be with them, accepting their friendship, or coming under their influence, without being hurt by them. The sweet flowers of purity wither in their presence. There are men and women whose merest touch is defiling, who carry moral blight for other lives wherever they go!

How can we hope to live unhurt—in this world so full of evil and danger? This is one of the most serious problems of Christian living. Yet it is possible for us to do it—through the grace and help of Christ. We can never do it without Christ—but we are assured that he can keep us. One inspired word tells us that he is able to keep us from stumbling, and to set us before the presence of his glory without blemish in exceeding joy. The secret of safety lies, therefore, in staying ever in the keeping of Christ.

We miss much of the comfort we should get from Christ, by narrowing our thought of his redeeming work. This was not all wrought on the cross, when he there gave himself to die for us. Comfort should come to us from the knowledge that he was tempted in all points like as we are—yet without sin. That is, he met every form of temptation and of evil, and was victorious. This assures us, first, of his sympathy with us in all our temptations—he knows what the struggle means. Then, having himself overcome—he is able to help us to overcome.

We should never forget that Jesus Christ is living. He is our personal friend, with us in every battle. Too often this element of faith is lacking in our experience. We look back to the cross for help—while our help is close beside us. Moses endured, as seeing him who is invisible. He did not see God—no eye can see him; but it was as if he saw him. His faith made God as real to him—as if God were actually visible to his sight. If we have such faith in the living Christ, no temptation can ever overmaster us; we shall be more than conquerors, through him who loved us.

The trouble with us of times is, however, that we forget Christ—and then we fall. If we would always believe that he is with us, and then always remember it—we would not fall in temptations.

When Frederick Arnold was writing the life of F.W. Robertson he went to Brighton to talk with Robertson's friends, to find incidents for his biography. Among other places, he went to a bookseller's shop, and learned that the proprietor had been a constant attendant upon Robertson's ministry and had in his parlor a picture of the great preacher. The bookseller said to Mr. Arnold, "Do you see that picture? Whenever I am tempted to do an evil thing—I run back here and look at it. Then I cannot do it. Whenever I feel afraid of some difficulty or some obstacle, I come and look into those eyes—and I go out strong for my struggle."

If the mere picture of the great preacher, had such a power over this humble man, how much more power will a vision of the Christ have in helping us to overcome temptation! If always in the moment of danger, we would run to Christ and look into his face—we could not commit the sin! This is one of the great secrets of meeting and overcoming temptation.

Thus temptation may be so met—as to be transformed into a help; so met at least as to be compelled to yield up a blessing to the victor. We are stronger for having overcome. Then the experience of struggle and victory, prepares us to be a guide, helper, and friend to others in their time of temptation. But we should never forget that only in Christ, can we overcome. He who enters the terrible conflict without the aid of the strong Son of God, can only fail and perish on the field.